Most intelligent people understand that time, tide and taxes make for great change; not only in the relative price of say, goods and services, but in the value of idiomatic expressions as well.
How's that?
Well, take the old saw "A penny saved is a penny earned." hIt as lost most if not all of its bite -- especially at a time when the Treasury Department has announced that the next generation of pennies will actually cost more than a cent per coin to produce! Then too, where at one time a "penny for one's thoughts" was both fitting and proper, today one would likely need to take out a loan in order to find out whas was on another person's mind.
Or, consider the old expression "That and a nickel will get you a cup of coffee." Who amongst us can remember how long ago it was that a cuppa' Joe cost five cents? Today, the idiom would be more like "That and a buck fifty will get you a cup of decaf," and even that's probably on the cheap side.
However, the intent or meaning of this rather tongue-in-cheek expression -- regardless of price -- is both clear and consistent: that actions speak far louder than words.
But what about when words are the action? What of their relative worth?
In the world of philosophy, words which are in and of themselves actions are called "performative utterances." Obvious examples would be such statements as:
When British philosopher J.L. Austin first described the concept in his book How to Do Things With Words [Oxford: Clarendon Press, 1962] he included two additional "performative utterances": In other words, according to Austin, in order for a person to apologize, all they had to do was utter precisely two words . . . "I apologize." Likewise, all that it took for that apology to be accepted were the words "I forgive you," or "I accept your apology." It is at this point that Professor Austin and I must go down diverging paths; for one's apology to be both true and acceptable, it must consist of far, far more than mere words. It must include honesty, contrition, the realization of just how much pain their words or deeds have caused, and an understanding that fundamental change is required. Otherwise, they are falling into the trap best described by yet another philosopher of language -- the late aphorist Mason Cooley, who once wrote, I regret. I apologize. I blame myself. I continue as before. In the past several days we have seen a couple of stunning examples of "apologies" which not only fall far short of being "performative utterances," but will require far more than a buck fifty for that cup of coffee. And even then, I fear that it will be a deeply bitter brew . . . The first such "apology" comes from British "Bishop" Richard Williamson, the Catholic prelate who not so long ago told a Swedish television interviewer that "historical evidence indicates that there were no Nazi gas chambers," and that a "maximum of 300,000 If I had known beforehand the full harm and hurt to which they [i.e. his words] would give rise, especially to the church, but also to the survivors and relatives of victims of injustice under the Third Reich, I would not have said them. . . . To all souls that took honest scandal from what I said, before God, I apologize." One will note that nowhere does Williamson say he is either contrite or apologetic for holding such ghastly, hateful, ahistorical beliefs; only that he is sorry for having been caught. Nowhere has he come to grips with the fact that his beliefs fly in the face of the most thoroughly-documented act of inhumanity in the history of humankind. Nowhere does he state that he now understands that indeed there was a Holocaust, and that indeed millions upon millions of Jews died horrible deaths in Nazi crematoria. His words offer not a scintilla of hope that he is a changed man. To forgive him would have about as much reality as his apology. That and a buck fifty might purchase a cup of coffee . . . a very bitter cup of coffee. Then there is the case of multimedia baron Rupert Murdoch, whose New York Post recently ran a cartoon showing a dead monkey with bullet holes in its chest and two cops, one with a smoking gun. The caption reads, "They'll have to find someone else to write the next stimulus bill." The cartoon was meant to connect two events -- the fatal police Finally, after one week and tens of thousands of expressions of outrage and disgust, Murdoch issued an apologia . . . sort of: "Last week, we made a mistake. We ran a cartoon which offended many people. Today I want to personally apologize. It was not meant to be racist, but unfortunately it was interpreted by many as such. . . .Today I want to personally apologize to any reader who felt offended, and even insulted. I can assure you -- without a doubt -- that the only intent of the cartoon was to mock a badly written piece of legislation." Again, an apology that is far, far less than an act of self-understanding or contrition. No one at the Post has been terminated as a result of running this deeply offensive, overtly racist cartoon. As in the case of Williamson, Murdoch only "apologized" for the negative reactions his readers may have had -- not that which caused their horror and anger in the first place. Seems like not a day goes by without some celebrity uttering words of apology in the press. Whether it be third baseman Alex Rodriguez for using steroids, swimming champ Michael Phelps for toking on a bong, Michael Vick for dog fighting, or Mel Gibson for being a blatant anti-Semite, everyone is sorry for something. In the case of athletes or celebrities sometimes the public will accept their apologies and see them as being true, heartfelt and hopefully transformative. In other cases, no words, no act will do; the individual is consigned to the ash heap of public scorn and derision. Sometimes it just doesn't make sense. The same person who can forgive, forget and cheer on a Ray Lewis -- who at one time was indicted for murder and then given a year's probation in exchange for testimony -- will never forgive a Bill Clinton or Gary Condit for their sexual indiscretions. Yes, to forgive is divine, but only if and when the apology involves contrition, self-awareness and transformation. The "apologies" of Richard Williamson and Rupert Murdoch are far, far less than convincing or satisfying. Their words contain none of the contrition or self-awareness than can lead to transformation. Not even a buck fifty will buy them that proverbial cuppa' coffee. For them, a better adage comes to mind: "Put your money where your mouth is."
©2009 Kurt F. Stone
people died in concentration camps in the Holocaust." The "Bishop," who just the other day was kicked out of Argentina and sent packing back to his native England was seeking to have his excommunication ban lifted by Pope Benedict. Hoping to get back in the good graces of the Holy Father [who denied knowing anything about Williamson's weltanschauung], the renegade priest issued an "apology" which in part stated:
shooting of a violent "celebrity" chimp that seriously mauled a woman, and the recent passage of the federal stimulus package, which Murdoch sees as being horribly flawed. Almost immediately, a hue and cry went out demanding both an apology and retraction from Post publisher Murdoch and cartoonist Sean Delonas for running what many, many people saw as being a racist jibe at the expense of President Barack Obama. The Post's initial response was "no apology is due." Murdoch claimed that the cartoon was only meant to "mock a badly written piece of legislation."


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